
Good News for Our Time
Helping Believers Follow Jesus in Troubling Times
Day 4--“Blessed are the meek, for they shall inherit the earth.”
Matthew 5:5
The Third Pylon
Meekness is misunderstood. In everyday language, it is confused with weakness, passivity, or timidity. But biblical meekness is none of these. Meekness is strength under control, power restrained, authority guided by wisdom, and capability willingly submitted to a higher purpose.
A classic image for meekness is that of a powerful horse fitted with a bit. The horse has not lost its strength; it has learned to yield that strength to direction. The bit does not weaken the animal—it makes the animal useful. Without restraint, strength becomes destructive— with it—strength becomes effective.
One of the most vivid modern pictures of this kind of meekness appeared in June of 1973 at the Belmont Stakes, the final leg of the Triple Crown. Secretariat, a massive and powerful chestnut thoroughbred, stood calmly in the starting gate as the other horses were loaded. Someone present later remarked that Secretariat seemed almost relaxed, even leaning lightly against the gate as he waited. All that power stood quiet, contained, disciplined, ready.
Then the bell rang.
Secretariat exploded out of the gate with breathtaking force. Stride after stride, he widened the gap between himself and the rest of the field. His strength was undeniable, his dominance overwhelming. Yet even then, his power remained under control. When he was far enough ahead to secure victory, the jockey leaned forward, whispered, “Let’s go, big boy,” and loosened the reins. Secretariat surged forward and won by twenty‑five lengths!
That is meekness—not the absence of power, but power released at the right moment, in the right measure, for the right purpose.
Meekness often looks unimpressive because it does not demand attention. It does not seek applause or insist on recognition. And yet, meekness is what makes life work and communities thrive. It is what allows strength to serve rather than dominate, to protect rather than destroy.
I have had many surgeries in my life, and like most patients, I am grateful for decisive, confident surgeons. Their skill and authority are essential in the operating room. But it is the nurses who make recovery possible. They rarely receive public recognition, yet their quiet strength sustains patients when vulnerability is at its highest.
I remember one nurse who removed the tubes from my chest after heart surgery requiring firmness, calm, and compassion all at once. I remember another nurse who had already left for the day and was walking through the parking lot when something unsettled her. She turned back, ordered another test for a patient, and discovered that the patient’s blood sugar had dropped to a dangerous level. That nurse’s strength was not loud—but it was lifesaving.
Then, there are thousands of teachers who return to their classrooms everyday to teach excitable and vulnerable pupils, not just reading, writing, and arithmetic, but to introduce them to the world. An awesome responsibility done with patience, strength, and skill without fanfare.
This is the strength Jesus calls “meek.” It is not weakness. It is strength that refuses to be ruled by ego, fear, or the need to prove itself. It is strength yielded to God.
In the architecture of the Sermon on the Mount, meekness functions as a load‑bearing support. Poverty of spirit exposes our need. Mourning tells the truth about what is broken. Meekness then surrenders the will itself—not in defeat, but in trust. Only a will placed under God’s authority can be entrusted with real purpose.
This is why Jesus promises that the meek will inherit the earth. Not because they grasp it, but because they are the only ones capable of stewarding it without destroying it.
The third pylon holds.
Be a Matthew 25er.
Tell the truth. Love your neighbor. Plant hope for the future.
To receive these email directly in your inbox, click here.
Sermon on the Mount